By Peter F. Drucker
Peter Drucker can be most sensible referred to as a author on enterprise and administration, yet, in reality, those topics are neither his first nor have they been his most desirable highbrow situation. Drucker's basic challenge has been neighborhood, within which the person has prestige, and society, during which the person has functionality. He has introduced jointly choices from his sizeable writings on those topics in A Functioning Society. This assortment provides the whole diversity of Drucker's notion on group, society, and the political constitution, and constitutes an amazing creation to his principles. In organizing those consultant writings, Drucker has selected to be topical instead of only chronological, with every one excerpt providing a simple subject matter of his paintings. As is attribute of his paintings, A Functioning Society will allure either the final reader in addition to a cross-disciplinary scholarly readership.
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Additional resources for A Functioning Society: Selections from Sixty-Five Years of Writing on Community, Society, and Polity
He must maintain that his principles are rational and that they can be made effective by rational means. He maintains as a dogma that his principles are rationally evident. Hence the rationalist liberal cannot attempt to translate them into political action except through rational conversion—which attempt must fail. On the one had he cannot respect any opposition, for it can only be opposition to absolute truth. On the other hand, he cannot fight it. For error—and all opposition to his absolute truth must be error to a rationalist—can only be due to lack of information.
Franklin D. Roosevelt’s America is, of course, mentioned many times in The End of Economic Man. And it is clear, right from the beginning, that its author hoped that America would prove immune to the infection that was destroying Europe and would overcome it in her own system and society. But otherwise the United States is clearly relegated to the rank of spectator. The fate of the world was at stake in Europe and would be decided there. Today such a view would be almost unthinkable. Thirty years ago, however, Europe was indeed the center.
Today it is the “scientific psycho-biologist” with his determinism of race and propaganda. But we fight today basically the same totalitarian absolutism that first was formulated by the Enlighteners and Encyclopedists—the rationalists of 1750—and that first led to a revolutionary tyranny in the Terror of 1793. It must be understood that not everything that is called liberalism is of necessity an absolutist creed. Every liberal movement, it is true, contains the seeds of a totalitarian philosophy—just as every conservative movement contains a tendency to become reactionary.