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By Jonathan 1703-1758 Edwards

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Extra resources for A treatise concerning religious affections : in three parts

Sample text

Another great and very distinguishing difference between gracious affections and others is, that gracious affections, the higher they are raised, the more is a spiritual appetite and longing of soul after spiritual attainments increased. On the contrary, false affections rest satisfied in themselves. [72] XII. --I mean, they have that influence and power upon him who is the subject of them, that they cause that a practice, which is universally conformed to, and directed by Christian rules, should be the practice and business of his life.

BY JONATHAN EDWARDS Table of Contents A TREATISE CONCERNING RELIGIOUS AFFECTIONS. INTRODUCTION. PART 1 CONCERNING THE NATURE OF THE AFFECTIONS AND THEIR IMPORTANCE IN RELIGION. DOCTRINE. True religion, in great part, consists in holy affections. I. It may be inquired, what the affections of the mind are? II. The second thing proposed, which was to observe some things that render it evident, that true religion, in great part consists in the affections. Having thus considered the evidence of the proposition laid down, I proceed to some inferences.

They not only manifest it to be true, but also tend to refine it, and deliver it from those mixtures of that which is false, which encumber and impede it; that nothing may be left but that which is true. They tend to cause the amiableness of true religion to appear to the best advantage, as was before observed; and not only so, but they tend to increase its beauty, by establishing and confirming it, and making it more lively and vigorous, and purifying it from those things that obscured its luster and glory.

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